AIVV-Foundation of Om Mandali

In Sindh Hyderabad, Dada Lekhraj Kripalani (a Brahmin of Badag caste and famous merchant of diamonds) just had visions at the age of 50 years. “Finally, the time when he realized the truth also arrived. In 1936, when his age was 50 years, he had many visions in which he saw that by the end of this century, the Golden Age will be established and before that, there will be great destruction of this tamopradhaan Iron Age world.” (Gyanamrit - February 1986)
But he himself wasn’t able to understand the meaning of [those] visions. In his life, Dada Lekhraj had made 12 [sages his] gurus; even those gurus weren’t able to tell their meaning. "The father himself says, I made 12 [sages my] gurus; now I understand that while making gurus I have fallen to the ground. My time has wasted. This is also fixed in the drama." (Mu.17.02.69, beginning of the middle part of pg.1) Dada Lekhraj continued to wander to know the meaning of [his] visions. He went to Benaras. There, he used to draw lines on the walls, but he didn’t understand [anything]. It has appeared in the beginning of pg.2 of the murli dated 26.07.88: “Baba narrates his experience; in the beginning, when he went to Benaras, he used to draw circles etc. on the walls. But he didn’t understand anything; [he thought:] ‘what is this’. It is because this one simply became like a baby.”

In order to know the meaning of those visions, while passing through Benaras he went to Calcutta, to his partner whose laukik name was ‘Sevakram’. “The especially trustworthy person, Sevakram was also [there]; Baba started the business of diamonds etc. with the name ‘Lakhiraj-Sevakram and sons’ in partnership with him. He, along with his family used to stay with Dada Lekhraj in the same building.” (The book – Three in one) He had been with him for ten years [and] earlier, he was an ordinary servant; later on, after seeing his honesty and intelligence, Dada Lekhraj Kripalani made him his partner. It has been mentioned in the end of pg.1 of the murli dated 10.11.88: “When a clever salesman is found, he is made a partner. Partnership isn’t obtained easily.”

As soon as it was evening, he used to go to wander around. The partner was there. [Baba] used to think: he (partner) won’t work much for wages. He will work better in partnership. So, [Baba] made himself free. [His] very sanskaars were like this. (Mu.03.01.67/74, middle of pg.2) In the beginning of pg.259 of the avyakt vani dated 01.02.79, while talking to Bengal-Bihar zone, Baba said: “The corporeal body (saakaar tan) was found right here.” (It wasn’t said: From Sindh Hyderabad). It is said in the end of pg.3 of the avyakt vani dated 02.02.08: “The Father arrived, entered [His corporeal medium] in Bengal.” The children also understand, Shivbaba was born in Calcutta. This is what will be said. [It] started right there. On sitting in front of anyone, they used to go into trance. This started in Calcutta. So, Shiva reincarnated in Calcutta in this way. (Night class mu.02.04.72, middle of pg.1) It is clear through these great sentences that the Light of Sadaa Shiva reincarnates at the very place (Calcutta) where He incarnated a kalpa ago. And Calcutta, East Bengal itself was the birthplace of the permanent chariot and he was a resident of that very place. By sitting in front of the three personalities, [people] used to go into trance, this foundation was laid in Calcutta in a small form. However, Dada Lekhraj Kripalani was born in Sindh province. Later on, he started living in Calcutta for some time to carry out his business, but he wasn’t the original resident [of Calcutta]. In addition, when he had visions, he was in Sindh. Having visions won’t be called entrance [of God]. This is why Dada Lekhraj can’t be called the permanent chariot of the Father Shiva.

1. The (One) Trimurti Supreme Father Supreme Soul Shiva Himself is the Giver of Knowledge and the Giver of sadgati (true liberation) to everyone. (As for the rest,) Brahma, Vishnu and Shankar, all the three are born together. It isn’t just Shiv jayanti, but it is Trimurti Shiv jayanti. (Mu.27.09.75, beginning of pg.3)

2. The date of the incarnation of the Father is the date of the birth of the adi-ratan (three personalities). (A.V.19.11.79, end of pg.26)

3. Shivbaba has certainly arrived; then, along with Him, the arrival of Brahma, Vishnu and Shankar is also required. (Saakaar mu.26.02.66) When the Father Shiva incarnates, all these three personalities are born in this way and they become the instruments numbervaar to narrate the meaning of his (Dada Lekhraj) visions.

4. These three personalities themselves are the first ones; it is because Shiva certainly isn’t alone. No, the three personalities are certainly required. (Saakaar mu.27.10.66)

5. The Father also has to have the tasks performed through the three personalities. This is why, the Trimurti are especially praised and worshipped. You say, Trimurti Shiva. There are three special actors of the One Father through whom He has the work done for the world. (A.V.04.01.80, end of pg.173)

Whether it is in the limited or in the unlimited, both, the mother and the father are active in the process of creation. Similarly, there is simultaneous entrance of the Father Shiva in the partner (the World Father) and the mother Jagadamba. "The world can’t be created without the mother and the father. This is an absolutely ordinary thing to understand. There are a mother and a father in the unlimited and in the limited. This Bharat is the birthplace of the paarlaukik, the Unlimited Father. Certainly both, the mother and the father are required." (Mu.15.11.73, beginning of pg.1) Because of the entrance of Shiva, Jagadamba herself is the first mother, Brahma and after listening to the vani (words narrated) of the Father Shiva through that very mouth of Brahma, the mukhvanshaavali (born from the mouth, the knowledge) Prajapita (the World Father) became the first, the topmost Brahmin. He also understood the visions whilst listening to them. Both these actions take place together. This is why, it can’t be said that there was first entrance in any one [of them]. In order to explain the meaning of those visions the Supreme Father, the Father Shiva entered Prajapita first of all and sowed the seed of knowledge. For this reason, Prajapita alone is Parambrahm, [i.e.] the very first and senior mother.
Through Prajapita himself, the meaning of those visions is explained to the two mothers among the three personalities. One is the talkative mother who just listens [to the meaning of visions] and doesn’t understand [them]; but the other mother understands and imbibes [them] along with listening to them. Later on, the foundation of the seed of knowledge is laid in Dada Lekhraj through the mother who is an embodiment of dhaaranaa and then his faith becomes firm. Dada Lekhraj Brahma along with Om Radhe listen through that mother who imbibed the seed of knowledge. The seed is sowed through Prajapita and [they] have faith through the mother. "I give My introduction to you children through Prajapita Brahma. Brahma as well as Saraswati received (the introduction)." (Mu.27.06.72, beginning of pg.1) The shooting of Dada Lekhraj and Om Radhe being born together as the twin children, [i.e.] Radha and Krishna in the Golden Age is performed here. The souls of Dada Lekhraj Brahma and Om Radhe are born from Prajapita (the first Narayan) and the mother with dhaaranaa (the first Lakshmi) [as] (Krishna and Radhe) complete with 16 celestial degrees in the Golden Age. Dada Lekhraj had visions and he also came to know their meaning through the partner (Prajapita).

Along with the elation of [his] faith, he also starts having vairaag for physical wealth and property. "At that time, it came in [his] intellect: I have to become Vishnu caturbhuj; what will I do with this wealth? That’s it, Baba unlocked the lock of [his] intellect. [Brahma] Baba was busy earning wealth. When he saw that kingship is obtained, why would he do the work of a donkey?" (Mu.23.04.87, middle of pg.2) Just like this Baba used to do the business of jewels, then the senior Baba said: "you have to do this business of imperishable gems of knowledge. You will become this through it. He was made to have vision of the caturbhuj. [He thought,] now, should I take the emperorship of the world or do this [business]? The best business is this [business of gems of knowledge], so he kicked away that [business], though the earning was good. Baba entered this one and gave a direction: now, remember Alaf and Be." (Mu.12.05.87, beginning of pg.2) Here, the incorporeal Father Shiva has said ‘the senior Baba’ for the partner, because the Incorporeal One isn’t junior or senior. "God shouldn’t be considered the highest or the lowest. The human beings should be considered that." (Mu.02.02.67, beginning of pg.2) The incorporeal Father Shiva unlocked the lock of the intellect through the partner He entered. This is why it has been mentioned ahead: "Baba entered this one and gave direction: now, remember Alaf and Be. This (Brahma) also had a lot of wealth. When he saw that emperorship is received through Alaf, what will he do with this wealth? [He thought:] why not hand over everything to Alaf and take the emperorship." (Mu.22.04.77, middle of pg.2) "Remember Alaf, God (Allah), then Be, the emperorship is yours." (Mu.21.04.92, beginning of pg.2) It becomes clear through these great sentences the first alphabet ‘Alaf’ isn’t the Incorporeal One. There is certainly some physical personality, the one to whom Dada Lekhraj handed over [the possession of] his entire business to take the sovereignty of the Golden Age. Allah means the Highest of the high and that Khuda (God) comes in Alaf (the partner) who said: if you want to become a deity like Vishnu, these physical gems are stones; you have to leave their business and do the business of the gems of knowledge. Dada Lekhraj delivers his entire business to that very Alaf, meaning the partner, goes to Sindh and starts the satsang (spiritual gathering). "At first, one (Dada Lekhraj Brahma) received the telegram of Alaf (the partner); he alone became the embodiment of sacrificing everything that belongs to him (sarvasva tyaagmuurt) for the sake of service (first of all)." (A.V.18.01.79, beginning of pg.228)

After some time, the laukik (worldly) close relative, the partner (Prajapita) and the two mothers also go to Sindh and give the accounts to Dada Lekhraj Kripalani and both of them (Dada Lekhraj and the partner) together conduct the satsang.
"Charity begins at home; this is the rule. At first, certainly the friends, relatives, people of the community and so on will come. Later on, the public comes. This is how it happened in the beginning." (Mu.03.08.75, end of the middle of pg.2)

The Gita of the path of bhakti was read out by Prajapita. "The very Gita was narrated in Om Mandali, but now we have understood all the secrets by continuously listening to the deep points [of knowledge]. The human beings also say, earlier your knowledge was different. But now it is very good." (Mu.27.01.78, end of pg.2) The yagya was administered by the two mothers and Prajapita themselves. Baba has also clarified in the end of pg.2 of the murli dated 25.07.67: “They who stayed (together) for 10 years used to go into trance and make Mamma and Baba also perform the drill. They sat as the heads (chiefs). Baba entered them and gave directions. They had such a high position. Even Mamma and Baba used to learn from them.” The partner and two mothers stayed [together] with Dada Lekhraj for ten years. Shiva entered them. They taught [the way of performing] the drill, meaning the process of remembrance to Mamma-Baba as well. At that time, the vani that was narrated through Prajapita was called ‘the vani of Piu’ - in Sindhi language, Piu is said for the father – but it was a very strict vani. This is why, the didi and dadis are afraid on hearing the name of Piu. He had a fearsome (raudra) form in the beginning, based on which the yagya was named ‘Rudra Gita gyaan yagya’. "God is also called Rudra. Krishna won’t be called Rudra." (Mu.19.06.92, end of pg.1) The partner had a fearsome nature and Shiva also entered him. This is why it was said, God is called Rudra, Krishna isn’t called so. It is because Dada Lekhraj alias Krishna bound in celestial degrees was a businessman of sweet nature. He certainly can’t be called Rudra, so he can’t be called God either. In addition, Shiva didn’t enter him. "You call Piu, who is sitting in Prajapita, the Father. He makes you pure and then takes you to His Home. That one is the Father as well as this one is [the father]. That one (has) an incorporeal (stage); this one is corporeal." (Mu.15.08.65, beginning of pg.1) "Who is Piu? Prajapita Brahma and Shiva; no one else is an authority higher than them. Is any child [such an authority]? No. That one is the Father of the souls and this one is the highest (of the) high father of the bodies." (Saakaar mu.28.06.65)
"That one is the Father of the incorporeal souls. And then, Prajapita Brahma is everyone’s father in the corporeal [form]." (Mu.16.09.68, middle of pg.1)

According to these great sentences there are two highest fathers, the Incorporeal One and the corporeal one; there can’t be any third one. The Incorporeal One is certainly the Father of all the souls and the father of the entire corporeal human world is Adidev or Aadam or Adam, meaning Piu, Prajapita Brahma. Dada Lekhraj isn’t that [and] the proof of this has been clearly mentioned in the murlis: "His last birth is Lekhraj. He certainly can’t become Prajapita." (Mu.21.08.73, end of the middle part of pg.5) "He is a jeweller; how can he be Prajapati?" (Mu.28.07.72, middle of pg.4)

These sentences have been said for Dada Lekhraj Kripalani, who was a diamond jeweller. His name was Lekhraj in the last birth and when he can’t become Prajapita, he can’t be Piu either. It means, Dada Lekhraj can’t be called the corporeal father of the corporeal human world. In fact, Prajapita is the corporeal father [and] the proofs of this have also been mentioned in the murlis: "The name Prajapita befits the father." (Mu.11.01.73, beginning of pg.1) "The father is called Ram." (Mu.06.09.70, middle of pg.3) "The Father alone is Almighty; He is also called Ram." (Mu.20.02.74, beginning of pg.3) "Shivbaba is called Ram." (Mu.07.09.68, beginning of pg.3)
According to all these great sentences, Prajapita Brahma himself is the father who is the permanent chariot of the Father Shiva [and] he is called Shivbaba. That partner, meaning Prajapita Brahma himself is the soul of Ram.

In 1942, there was such a series of events that because of it, there was the disorganisation of the yagya (Om Mandali). Baba has said in the end of pg. 1 of the murli dated 14.09.87: “Obstacles will certainly be created by demons in this Rudra gyaan yagya.” "The flame of destruction originated from this very Rudra gyaan yagya." (Mu.19.06.92, end of pg. 1) Two types of Brahmins were created in the yagya. One, the Brahmins with divine sanskaars, like Vishwamitra, Vashishtha and the other, the Brahmins like Ravan and Kumbhakarna with demonic nature and sanskaars (who were influenced by the nature of the vidharmis and videshis). Intellectual Prajapita certainly opposed those Brahmins with an opposing intellect. “When and how was the flame of destruction ignited? Who became the instrument? Did Shankar become the instrument or did the creators of the yagya, the father and the Brahmin children become the instruments? Ever since this yagya was created (from Calcutta) for the purpose of the task of establishment, the flame of destruction also appeared from the yagyakund along with the establishment. So, who are the ones who ignited the destruction? The Father and you are together [in it], aren’t you? So, those who ignited [the flame] should also accomplish it (make the final offering), not Shankar.” (A.V.03.02.74, end of pg. 13) But the mother supported those children; for this reason, there was difference of opinion between the mother and the father. The entire family along with the mother were on one side and on the other side, the father Ram stepped aside.
"In the beginning of the establishment, the entire world was on one side and one soul was on the other side, wasn’t he?" (A.V.09.04.73, end of pg. 19, beginning of pg. 20) In the yagya, it is about Om Mandali that when the internal news started spreading outside, among the residents of Sindh, the maidens and mothers were stopped from going to the satsang. Because of not understanding the point of purity, atrocities were committed against maidens and mothers. It has been said in the murli: "Your very business (of purifying the impure) is the one which causes quarrels, because you emphasize purity. Many obstacles are created." (Mu.13.04.68, beginning of pg.3)
"Atrocities aren’t committed against weak women (abalaa) anywhere else, in any satsang etc. Numerous [women] go to satsang. No one forbids them to go anywhere." (Mu.30.06.68, middle of pg.4) The quarrel increased and Dada Lekhraj Kripalani wasn’t able to face the quarrels. He left the company of the father of the yagya, meaning Piu, the father Ram and ran away to Karachi without informing anyone. "You ran away, didn’t you? You went to Karachi from Sindh." (Mu.24.07.70, beginning of pg. 2) And after some time, in 1942, the father of the yagya, the father Ram left the body due to some reason.

Both the mothers had gone to Dada Lekhraj, from Sindh to Karachi. "Two mothers went to Baba. They were very first class." (Mu.16.03.75, middle of pg.2) The mothers who were first class (Mahaagauri and Mahaakali) can’t be ordinary mothers. Later on, the yagya was administered through both the mothers. "Many like this also go and [they] truly [go away] in practice. I told you people, didn’t I? They used to bring so many visions for so many days. I, Mamma [and] you children used to sit in the program that they brought. They became chiefs (head), they supervised, because Baba used to give them drishti [and then they checked] who is sitting properly, who is sitting in yoga. They sat and gave drishti through the entrance, through the help of Baba. They sat as teachers. At present, they [are] completely [in] the gutter…. Very first class ones like this. So, even the very good, the first class ones fall." (Saakaar mu. 08.09.64)

"[There were] very good daughters, who used to bring directions even for Mamma and Baba [and] make them perform the drill. We (Mamma and Baba) followed their directions. They (those daughters) became the most degraded. Even these daughters know [them]." (Mu. 28.05.69, end of pg. 2) Here, ‘very good daughters’ hasn’t been mentioned for ordinary daughters, because ordinary souls can’t make Mamma and Baba perform drill. Only the one who is ahead in purushaarth than them can make them drill. They were the mothers whom the Father Shiva used to enter, the ones who even taught knowledge to Mamma and Baba. But later on, they (the mothers) too left the body. And as long as these two mothers were present, the Supreme Soul Shiva didn’t enter Dada Lekhraj. It is because in the end of the middle part of pg. 1 of the murli dated 26.05.78, it is said: “The murlis began to be narrated from [the days in] Karachi. Earlier, Baba didn’t narrate the murli. He used to wake up at two o’clock at night and write 10-15 pages. The Father made him write (through the mothers). Then copies were printed.” And Baba said in the beginning of pg.1 of the night murli dated 25.02.68: “In the beginning, I used to write the vani (murli) at 2 o’clock at night in Karachi.” It is proved through the murlis themselves that earlier, in Karachi, the Father Shiva didn’t enter Dada Lekhraj. The Father Shiva entered the mothers and had [the murli] written through Dada Lekhraj. By 1947, both the mothers leave the body. "They used to teach the drill to Mamma-Baba as well. They (females) gave directions: do this. They used to sit as teachers. We thought that they would obtain a very good number in the rosary. They too vanished. All this has to be explained, hasn’t it? Actually, the history is very long." (Mu. 28.05.74, end of pg. 2)

"Very good first class [children] who used to go into trance, on whose directions even Mamma-Baba used to play their part, they aren’t present today. What happened? They had doubt on some topics." (Mu. 08.07.73, end of pg. 1)

"Very good children stay for 5-10 years and play very good roles; then they accept defeat." (Mu. 08.07.73, end of pg.1)